|Drigung Monastery, Tibetan monastery |
famous for performing sky burials
Pic by Wiki user Davin7
One fascinating part of the Tibetian culture is the Sky Burial or ritual dissection - a common funerary practice in Tibet wherein a human corpse is cut in specific locations and placed on a mountaintop, exposing it to the elements or the mahabhuta and animals – especially to birds of prey. In Tibet the practice is known as jhator which literally means, "giving alms to the birds."
The majority of Tibetans adhere to Buddhism, which teaches rebirth. There is no need to preserve the body, as it is now an empty vessel. Birds may eat it, or nature may let it decompose. So the function of the sky burial is simply the disposal of the remains. In much of Tibet the ground is too hard and rocky to dig a grave, and with fuel and timber scarce, a sky burial is often more practical than cremation.
The Tibetan sky-burial practices appear to have evolved out of practical considerations. Most of Tibet is above the tree line, and the scarcity of timber makes cremation economically unfeasible. Additionally, subsurface interment is difficult since the active layer is not more than a few centimeters deep, with solid rock or permafrost beneath them.
A traditional jhator is performed in specified locations in Tibet (and surrounding areas traditionally occupied by Tibetans). Drigung Monastery is one of the three most important jhator sites.
The procedure takes place on a large flat rock long used for the purpose. The charnel ground (durtro) is always higher than its surroundings. It may be very simple, consisting only of the flat rock, or it may be more elaborate, incorporating temples and stupa (chorten in Tibetan).
Relatives may remain nearby during the jhator, possibly in a place where they cannot see it directly. The jhator usually takes place at dawn.
The full jhator procedure (as described below) is elaborate and expensive. Those who cannot afford it simply place their deceased on a high rock where the body decomposes or is eaten by birds and animals.
Accounts vary from one observer to the next. The following description is assembled from multiple accounts by observers from the U.S. and Europe.
ParticipantsPrior to the procedure, monks may chant mantra around the body and burn juniper incense – although ceremonial activities often take place on the preceding day.
The work of disassembling of the body may be done by a monk, or, more commonly, by rogyapas ("body-breakers").
All the eyewitness accounts remarked on the fact that the rogyapas did not perform their task with gravity or ceremony, but rather talked and laughed as during any other type of physical labor. According to Buddhist teaching, this makes it easier for the soul of the deceased to move on from the uncertain plane between life and death onto the next life.
In most accounts, vultures are given the whole body. When only the bones remained, they are broken up with mallets, ground with tsampa (barley flour with tea and yak butter or milk), and given to crows and hawks that have waited until the vultures had departed.
In several accounts, the flesh was stripped from the bones and given to vultures without further preparation; the bones then were broken up with sledgehammers, and usually mixed with tsampa before being given to the vultures. Many rogyapa first feed the bones and cartilage to the vultures, keeping the best flesh until last. After having had their fill of good quality meat, the birds usually fly away - leaving the bones and less favored bits.
In one account, the leading rogyapa cut off the limbs and hacked the body to pieces, handing each part to his assistants, who used rocks to pound the flesh and bones together to a pulp, which they mixed with tsampa before the vultures were summoned to eat.
Sometimes the internal organs were removed and processed separately, but they too were consumed by birds. The hair is removed from the head and may be simply thrown away; at Drigung it seems at least some hair is kept in a room of the monastery.
None of the eyewitness accounts specifies what kind of knife is used in the jhator. One source states that it is a "ritual flaying knife" or trigu (Sanskrit kartika), but another source expresses scepticism, noting that the trigu is considered a woman's tool (rogyapas seem to be exclusively male).
Eurasian Griffon" or "Old World vulture."
In places where there are several jhator offerings each day, the birds sometimes had to be coaxed to eat, which in one case was accomplished by a ritual dance. It is considered a bad omen if the vultures will not eat, or if even a small portion of the body is left after the birds fly away.
In places where fewer bodies are processed, the vultures were more eager and sometimes had to be fended off with sticks during the initial preparations.
A great deal of you may have heard of this ritual before, but for those of you who haven't, here are photos capturing the experience by photographer Bram...
They hammer a pole into the ground and tie you to the pole head first, otherwise the vulture takes off with the whole body and this is not the intention. Afterwards, the family starts cutting open the body so that the vultures can start their job.
It's his own family who is mutilating the body.
You can see the heads of the vultures becoming red.
100 meters further away, there's another 'funeral' on its way. this one is being executed by the official cutter. This man does this as a living. some families do prefer to do it themselves.
Vultures fighting over a bit of tendon.
"Sky burial and open cremation may initially appear grotesque for Westerners, especially if they have not reflected on their own burial practice. For Tibetan Buddhists, sky burial and cremation are templates of instructional teaching on the impermanence of life."
Jhator is considered an act of generosity on the part of the deceased, since the deceased and his/her surviving relatives are providing food to sustain living beings. Generosity and compassion for all beings are important virtues or paramita in Buddhism.
The government of the People's Republic of China, which has controlled Tibet since 1950, prohibited the practice (which it considered barbaric) in the 1960s but started to allow it again in the 1980s. People who do not know the deceased usually do not observe it.
wikipedia, Pics via Bram